ВОСТОКОВЕДЕНИЕ. 2013. № 4 S.A. Kirillina, M.S. Meyer QUR’ANIC STUDIES IN RUSSIA: TRADITIONS AND ACCOMPLISHMENTS Данная публикация основывается на выступлении на 26-м Конгрессе Европейского союза арабистов и исламоведов, который прошел в Базеле (Швейцария) 12–16 сентября 2012 г. <...> The motto of the congress was Arabic and Islamic Studies in Europe and Beyond. <...> The publication is dealing with the major stages in the history of the translation of the Muslim scripture into Russian and reconstruction of the comprehensive panorama of Qur’anic studies as an essential part of Arabic and Islamic studies. <...> The studies of the rich cultural and spiritual heritage of the Muslim world and the core of Islamic theological system — the Qur’an — are based in Russia on long-standing traditions, both Islamic and non-Islamic. <...> It was reprinted several times and was highly praised by Western European scholars, the grand maitre of the French Oriental studies Silvestre de Sacy is among them. <...> URL: http://islam-info.ru/koran/page,1,1616-neskolko-zamechanij-po-voprosuo-pervenstve-v.html (all in Russian). 6 Rezvan E.A. The Qur’an in Russia // Islam on the Territory of the Former Russian Empire. <...> This translation became the source of inspiration for Alexander Pushkin’s true masterpiece — Imitations of the Qur’an, a poetic adaptation of fragments of thirty three suras in eight poems (1824)10. <...> Paris, 1840. 9 Griaznevich P.A., Beliaev B.A. Introduction // The Qur’an / Transl. by I.Y. Krachkovskii. <...> The Russian scholar of Azeri/Persian descent, Kazem-Bek successfully combined traditional Islamic learning with profi ciency in European scholarship and his Concordance indicated that Russian Islamic studies had made an important breakthrough and fi nally attained the level of Oriental studies in Western Europe. <...> It is no accident that the fi rst direct translation of the Qur’an into Russian was accomplished by Gordii Sablukov (1804–1880), the distinguished representative of the Kazan school of Islamic studies. <...> Though his scholarly research on Islam bears visible traces of the missionary pathos, Sablukov wrote a number of monographic studies of Qur’anic themes, which, according to Ramil Valeev, the connoisseur of Sablukov’s legacy, surpassed “the works of several other Islamisists-missionaries who intentionally selected doubted facts and biased interpretations of the events”15. <...> But Sablukov achieved his fame for the translation of the Qur’an. <...> Sablukov’s translation predetermined <...>
Вестник_Московского_университета._Серия_13._Востоковедение_№4_2013.pdf
Московского
университета
Серия 13
ВОСТОКОВЕДЕНИЕ
Издательство Московского университета
Вестник НАУЧНЫЙ ЖУРНАЛ
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№ 4 · 2013 · ОКТЯБРЬ–ДЕКАБРЬ
Выходит один раз в три месяца
СОДЕРЖАНИЕ
Kirillina S.A., Meyer M.S. Qur’anic Studies in Russia: Traditions and
Accomplishments. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
3
Башелеишвили Л.О. От «главенствующего брата» анахоретов — до
предводителя монастыря. Грузинская традиция. . . . . . . . . . . . . 23
Жантиев Д.Р. Джамал ад-Дин Ал-Касими и дамасские салафиты в
эпоху правления Абдул-Хамида II (1876–1909) . . . . . . . . . . . . . . 46
Сафронова А.Л. Историко-культурное наследие в формировании
индийской идентичности: буддизм как общенациональное достояние
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 54
Тимофеева М.В. Вакфы в современной Индии:особенности организации
и управления . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 70
Пуховая Е.Д. «Шиитский полумесяц» как современный геополитический
феномен: виртуальная или реальная угроза? (по материалам
канала «Ал-Джазира») . . . . . . . . . . . . . . . . . . . . . . . . . . . . 82
Памяти…
Валентина Адамовна Дольникова (1927–2013). . . . . . . . . . . . . . . . . . 91
Указатель статей и материалов, опубликованных в журнале
«Вестник Московского университета. Серия 13. Востоковедение»
в 2013 г. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 93
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CONTENTS
Kirillina S.A., Meyer M.S. Qur’anic Studies in Russia: Traditions and
Accomplishments. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
3
Basheleishvili L.O. From a “Leading Brother” of Anachorites to a
Leader of Monastery. Georgian Tradition. . . . . . . . . . . . . . . . . . . . . 23
Zhantiev D.R. Jamal al-Din al-Qasimi and the Salafi ts of Damascus
during the reign of Abdul Hamid II (1876–1909) . . . . . . . . . . . . . . . 46
Safronova A.L. Historical and Cultural Heritage in the Formation of
Indian Identity: Buddhism as All-National Treasure . . . . . . . . . . . . 54
Timofeeva M.V. Wakfs in Contemporary India: Problems of Management 70
Pukhovaya E.D. “The Shia Crescent” as A Geopolitical Phenomenon:
An Imaginary or Real Threat? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 82
In Memory of...
Valentina Adamovna Dol’nikova (1927–2013) . . . . . . . . . . . . . . . . . . . . 91
Index of Articles and Other Matter Published in the Journal ‘The Bulletin
of Moscow University. Series 13. Vostokovedenie’ in the Year 2013 93
© Издательство Московского университета.
«Вестник Московского университета», 2013
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ВЕСТН. МОСК. УН-ТА. СЕР. 13. ВОСТОКОВЕДЕНИЕ. 2013. № 4
S.A. Kirillina, M.S. Meyer
QUR’ANIC STUDIES IN RUSSIA:
TRADITIONS AND ACCOMPLISHMENTS
Данная публикация основывается на выступлении на 26-м Конгрессе
Европейского союза арабистов и исламоведов, который прошел в Базеле
(Швейцария) 12–16 сентября 2012 г. Конгресс прошел под девизом «Арабистика
и исламоведение в Европе и за ее пределами». Публикация рассматривает
основные этапы истории переводов Корана на русский язык и представляет
панораму отечественного корановедения как неотъемлемой части арабистики
и исламоведения.
Ключевые слова: Коран, исламоведение, корановедение, Россия.
This publication is based on the presentation made in the 26th Congress of the
Union Européenne des Arabisants et Islamisants (UEAI) which took place in Basel,
Switzerland in September 12–16, 2012. The motto of the congress was Arabic and
Islamic Studies in Europe and Beyond. The publication is dealing with the major
stages in the history of the translation of the Muslim scripture into Russian and
reconstruction of the comprehensive panorama of Qur’anic studies as an essential
part of Arabic and Islamic studies.
Key words: Qur’an, Islamic studies, Qur’anic studies, Russia.
The studies of the rich cultural and spiritual heritage of the Muslim
world and the core of Islamic theological system — the Qur’an — are based
in Russia on long-standing traditions, both Islamic and non-Islamic. These
traditions were shaped by personal predilections, emotional preferences,
religious orientations and ideological inclinations. Before proceeding
with the overview of the studies of classical Islamic legacy in Russia, it
is necessary to defi ne its scope. In this article the main emphasis is on
the academic tradition in the fi eld of Qur’anic studies. In this paper we
shell dwell on the general trends in Qur’anic studies and on those Russian
scholars who made a notable contribution to the fi eld.
Metaphorically speaking, the history of the study and translation of
the Qur’an was moving with the tide of history of our motherland. For
centuries the popular image of Islam was predetermined by the “Russian
Orthodox perception of the world”1. Anyhow, the development of diplomatic
relations between Muscovy2 and Ottoman Empire and the expansion
1 Romanov B. Travels to the Holy Land // Travels to the Holy Land. Memoirs of
Russian Pilgrims and Travelers from the 12th to the 20th Century. Moscow, 1995. P. 4 (in
Russian).
2 The Grand Principality of Moscow.
3
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