THE POSTMODERN SOCIAL RELATIONSHIPS — MORALITY AND JUSTICE VIS−A−VIS TO THE ARROGANCE OF POWER* H. Hrehovб Department of Ethics´and Moral Philosophy Faculty of Arts University of Trnava Hornopotočnб, 23, Trnava, Slovakia, 918 43 The article discusses the understanding and misunderstanding of morality and justice in post-traditional society on the background of ideas M. Blondel, Ortegu y Gasset, E. Chiavacci and S. Privitera. <...> Actual absence forming of human consciences and long persist relativisation of truth and values which was revitalized in actual social place and new social conflicts. <...> Axel Honneth and Marek Hrubec emphasize to need, so-called good life on the ground of strengthening social appreciation, they estimate and recognise the other as to peer. <...> It is possible to remove arrogance powerful and with means of transparent practices in social relations towards to transnational and global responsibility. <...> Thematizing ideas, that present understanding of morality and justice, means to realize autonomy and timeless character of a moral science. <...> Thinking about the human ethos more precisely, it could be detected that a primary normative basis exceeds moral human positivity and experience. <...> Their nature was either theophanic (revealed) or human (formed by people in ethics and moral science). <...> E. Chiavacci says that: “The man lives in particular situations in which he makes many important decisions and recognition of his identity requires giving to all these decisions its final meaning. <...> The final meaning * В рамках VEGA č. 1/0061/14. 54 Hrehova H. The postmodern social relationships — morality and justice vis-а-vis to the arrogance. and its basis needn´t be discussed — this requirement is a moral life” [5. <...> Historical Time, Social Environment, Power and their Influence on Social Politics and Social Practice A time horizon defining human history and a social practice is dynamic. <...> The life of each individual develops in time as well as events and personal acts. <...> The emergence of moral norms could be traced in the ancient times as taboos, later as the law. <...> The human life and mutual relations were improved by the help of the norms. <...> The French philosopher Maurice Blondel (1861—1949) asked two questions in his work L´ Action: Is there <...>