I |.г V _
{залив/шит LECTURES, 1887.
v “i
LE OTURE S
ON TEE
A ORIGIN AND GROWTH OF RELIGION
AS ILLUSTRATED BY TEE RELIGION OF THE
ANCIENT BABYLONIANS. <...> I cannot guarantee the exactness of every word in the translations of the cuneiform texts given in them. <...> The same
fate has befallen the interpretation of the Hebrew Scriptures, and is still more likely to befall a progressive study like
Assyrian. <...> How rapidly progressive the latter is, may be gathered from
the number of contributions to our knowledge of Babylonian
religion made since the following Lectures were in the hands of
the printer. <...> Beteelrenis
van Ea en zijn Verhoudiug tot Marudul: en Nabu,†has tried to
show that Ea was originally connected with the ï¬re ; Mr. Pinches
has published а. late Babylonian text in the . <...> Babg/Zomkm Record, from which it appears that the ma, or “tithe,†was paid to the
temple of the Sun-god not only by individuals, but also by
towns; and Dr. Jensen, in the Zeitscltrtft Assy1'7.'oloyz'a (ii. 1), has made it probable that the azlcm-u of the hymn translated on
pp. 68, 69, was the feast of the new moon.
vi PREFACE. <...> W. A. I.
means the ï¬ve volumes of T/L8 Ozmciform Inscriptions of T'Vcstcrn
Asia, published by the Trustees of the British Museum ; D. I’.
denotes “determinative _preï¬x;†and the letters D.T., IL, M., S. and K., refer to tablets marked accordiiigly in the British
Museum. “Uuuuml)e1‘ed†texts mean tablets which had not
been catalogued at the time when I copied them. <...> Difï¬culties of the sI1hject—Character and age of the materia1s—llIoclifl~
cation of earlier views——Rise of Semitic culture in the court of Sargon
of Accad, B.C. 3700—1115 conquest of Cyprus—~Interco11rse with
Egypt—Earlier culture ofpre-Semitic Cha.l:lzea.—Conneetion between
Babylonian and Hebrew religion—Two periods of Babylonian influence upon the JeWs—Origin of the names of Moses, Joseph, Saul, David and Solomon—Resemblances between the Babylonian and
Jewish priesthood and ritua.l—)3ztl:aylonian temples and sabbath:-â€Human sacriï¬ce-—Unclean meats
Lncrmm П. <...> Cyrus а worshipper of Bel-\Ierodach——View of the priesthood about
his couquest—Merodach the supreme Bel or Baal <...>