Humanities & Social Sciences 8 (2015 8) 1642-1651 ~ ~ ~ УДК 111.8 The Neo Human: a Breakthrough of Transcendence and Cultural Constraints Viacheslav I. Kudashov* Siberian Federal University 79 Svobodny, Krasnoyarsk, 660041, Russia Received 21.01.2015, received in revised form 21.02.2015, accepted 14.06.2015 Aspiration of human to transcendence and the desire to expand the transcendental experience are considered in the context of prospects for new humanism, understanding of the problem of “neo human” and “post-humanism” consisting of various practices of “post-physicality”. <...> The ability of transcendence, to overcome the limited subjectivity and achieving integrity of “self” are seen as an important metaphysical property of the person. <...> Some of the socio-cultural constraints in the ideology of anthropological conversion are highlighted: nepotism, femininity, national traditions. <...> You can fi nd yourself only in the world through opening up and trusting yourself to the infi nitely open dynamism of its creative change. <...> The postmodern project of disintegration of personality only sharpens the fact of contradiction of “I” to any its defi nition because “I” appears as protagonist, elusive to any characteristic and appears as a transcendental neo human, transcendence, cultural Viacheslav I. Kudashov. <...> The Neo Human: a Breakthrough of Transcendence and Cultural Constraints subject. <...> But how can a breakthrough in the transcendental and the expansion of transcendental experience be possible? <...> Finding answers to these questions may be associated with the prospects of new humanism, with the comprehension of the problem of “neo human”. <...> We also think it is more appropriate, since it implies not so much a radical renunciation of the “old” man as biosocial overcoming habits and inclinations, unworthy of high humanistic ideals and values. “Neo Human” and “Post-Humanism” Appeal to the discourse of “neo human” was the subject of attracting more gaze of researchers and thinkers in various fi elds where the transition to a new person is evaluated as a movement to a higher level of organization of life. <...> The prospects of fi nding new transcendence are possible in the context of an increasingly distinct trend of “posthumanism”, which includes various practices of “post-corporeality” (Evolution and the Future Anthropology, Ethics, Religion). <...> But the severity of the changes taking place with a man is not about changes in some spiritual and ethical dimensions, not in the opposition of outdated values to new values, which is quite <...>